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Paul and the Other Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage— to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; 10 only they would have us remember the poor, which very thing I was eager to do.

Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity. 14 But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” 15 We ourselves, who are Jews by birth and not Gentile sinners, 16 yet who know that a man is not justified[a] by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. 17 But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! 18 But if I build up again those things which I tore down, then I prove myself a transgressor. 19 For I through the law died to the law, that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God; for if justification[b] were through the law, then Christ died to no purpose.

Footnotes

  1. Galatians 2:16 Or reckoned righteous; and so elsewhere
  2. Galatians 2:21 Or righteousness

Jehoahaz Reigns over Israel

13 In the twenty-third year of Jo′ash the son of Ahazi′ah, king of Judah, Jeho′ahaz the son of Jehu began to reign over Israel in Samar′ia, and he reigned seventeen years. He did what was evil in the sight of the Lord, and followed the sins of Jerobo′am the son of Nebat, which he made Israel to sin; he did not depart from them. And the anger of the Lord was kindled against Israel, and he gave them continually into the hand of Haz′ael king of Syria and into the hand of Ben-ha′dad the son of Haz′ael. Then Jeho′ahaz besought the Lord, and the Lord hearkened to him; for he saw the oppression of Israel, how the king of Syria oppressed them. (Therefore the Lord gave Israel a savior, so that they escaped from the hand of the Syrians; and the people of Israel dwelt in their homes as formerly. Nevertheless they did not depart from the sins of the house of Jerobo′am, which he made Israel to sin, but walked[a] in them; and the Ashe′rah also remained in Samar′ia.) For there was not left to Jeho′ahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen; for the king of Syria had destroyed them and made them like the dust at threshing. Now the rest of the acts of Jeho′ahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? So Jeho′ahaz slept with his fathers, and they buried him in Samar′ia; and Jo′ash his son reigned in his stead.

Jehoash Reigns over Israel

10 In the thirty-seventh year of Jo′ash king of Judah Jeho′ash the son of Jeho′ahaz began to reign over Israel in Samar′ia, and he reigned sixteen years. 11 He also did what was evil in the sight of the Lord; he did not depart from all the sins of Jerobo′am the son of Nebat, which he made Israel to sin, but he walked in them. 12 Now the rest of the acts of Jo′ash, and all that he did, and the might with which he fought against Amazi′ah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Jo′ash slept with his fathers, and Jerobo′am sat upon his throne; and Jo′ash was buried in Samar′ia with the kings of Israel.

Death of Elisha

14 Now when Eli′sha had fallen sick with the illness of which he was to die, Jo′ash king of Israel went down to him, and wept before him, crying, “My father, my father! The chariots of Israel and its horsemen!” 15 And Eli′sha said to him, “Take a bow and arrows”; so he took a bow and arrows. 16 Then he said to the king of Israel, “Draw the bow”; and he drew it. And Eli′sha laid his hands upon the king’s hands. 17 And he said, “Open the window eastward”; and he opened it. Then Eli′sha said, “Shoot”; and he shot. And he said, “The Lord’s arrow of victory, the arrow of victory over Syria! For you shall fight the Syrians in Aphek until you have made an end of them.” 18 And he said, “Take the arrows”; and he took them. And he said to the king of Israel, “Strike the ground with them”; and he struck three times, and stopped. 19 Then the man of God was angry with him, and said, “You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only three times.”

20 So Eli′sha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. 21 And as a man was being buried, lo, a marauding band was seen and the man was cast into the grave of Eli′sha; and as soon as the man touched the bones of Eli′sha, he revived, and stood on his feet.

Israel Recaptures Cities from Aram

22 Now Haz′ael king of Syria oppressed Israel all the days of Jeho′ahaz. 23 But the Lord was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them; nor has he cast them from his presence until now.

24 When Haz′ael king of Syria died, Ben-ha′dad his son became king in his stead. 25 Then Jeho′ash the son of Jeho′ahaz took again from Ben-ha′dad the son of Haz′ael the cities which he had taken from Jeho′ahaz his father in war. Three times Jo′ash defeated him and recovered the cities of Israel.

Footnotes

  1. 2 Kings 13:6 Gk Syr Tg Vg: Heb he walked

The Lamb of God

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, for he was before me.’ 31 I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness, “I saw the Spirit descend as a dove from heaven, and it remained on him. 33 I myself did not know him; but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

The First Disciples of Jesus

35 The next day again John was standing with two of his disciples; 36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned, and saw them following, and said to them, “What do you seek?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and see.” They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak, and followed him, was Andrew, Simon Peter’s brother. 41 He first found his brother Simon, and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him, and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter[a]).

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. And he found Philip and said to him, “Follow me.” 44 Now Philip was from Beth-sa′ida, the city of Andrew and Peter. 45 Philip found Nathan′a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathan′a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathan′a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” 48 Nathan′a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathan′a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

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Footnotes

  1. John 1:42 From the word for rock in Aramaic and Greek, respectively

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